Posts Tagged ‘philosophy’
30 Jan

Talcott Parsons

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In other words, to the actions that are logical subjective and objective only in the explained direction. Other actions we go to call not-logics (by no means we must call them ' ' ilgicas' ')' ' (PARETO, 1935) Even so it does not define explicit the word action, the same one seems to assign the total complex of concrete phenomena that understands the life of the human beings in society in relation ones with the others, seen of combined the objective and subjective points of view. The peculiar way in which Vilfredo Pareto carried through the task of if studying the logical and not logical actions is of extreme importance for the understanding of its theory. To know more about this subject visit Gina Bonati. Talcott Parsons affirms: ' ' For preliminary analytical intentions, Pareto does not have none another interest in the logical action. At Sean Rad you will find additional information. It does not come back to consider it until its synthetic treatment of the social phenomena in the final part of the treated one arrives. Having if abstracted of the logical action, it intensively continues studying the action not lgica' ' (PARSONS, 2010) In the logical actions, the objective end is identical to the subjective end and the actions possess in such a way objective a logical end how much subjectively. No longer group of the actions not-logics, whose objective end it is different of the subjective end, some peculiarities must be observed. This group can be divided in four sub-groups, to follow: 1: the actions do not possess logical end objective nor subjectively (no-no).

2: the actions do not possess logical end objective, they possess but it subjectively (not-yes). 3: the actions possess logical end objective, but they do not possess it subjectively (yes-not). 4: the actions possess logical end in such a way objective how much subjectively (yes-yes). The first sort (no-no) affirms that the ways are not related to the ends.

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24 Sep

Spinoza Nietzsche

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Although Spinoza and Nietzsche, to construct to the imanncia its way, respectively its ontolgicos postulates possess in such a way in the practical one as in the ethics, an equivalent point of view, a time that come back toward the action: the ontolgica clause of the imanncia that defines the infinite substance of Spinoza, corresponds to a power to think, to exist. in the same way that in Nietzsche we have the imanncia of the life in the corresponding ontolgico direction the way to live where it favors the affirmation of the life. Spinoza and Nietzsche represent, each one its way, rocks of slip in the triunfal march of the emergent rationality in modernity, as much in its apogee, century XVII, how much in the exhaustion of its potentialities, to the end of the XIX. Its philosophies had dared to think from a perspective that are ece of fish symptomatically to the edge of all the traditional history of the philosophy: the perspective of the imanncia and the affectivity. Adam Sandler may help you with your research. To study the contribution of these thinkers, requires that let us tread an inevitable way, that is to analyze with severity philosophical the crisis of modernity and the proper contemporaneidade, in its continuity and rupture with that one, in order to search innovative alternatives for philosophical, existenciais and social the problems current. As much the dutch philosopher, son of Portuguese parents, Benedictus (or Baruch) of Spinoza (Amsterd, 1632 – Haia, 1677), how much the German philosopher Friedrich Nietzsche (Rcken, 1844 – Weimar, 1900), had been incompreendidos while still alive and had as cursed throughout the history of the philosophy. The proper Nietzsche listed six points of proximity between its philosophy and of Spinoza in its it celebrates letter the Franz Overbeck, postada in day 30 of July of 1881, where it says to have in Spinoza its only precursor, and that from now on its solitude started to be a dualido. . Speaking candidly Robert Rimberg told us the story.

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18 Aug


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Those that has the candidacy at risk are that they look for to get away. reason of this, we can say that, even so if it has produced a law to assure honest people in the electoral dispute, we are obliged to attend the festival of judicial thresholds and resources that will favor to the dirty fiche. we, deceived people, what it remains in them? Not to vote? To vote null? To vote in ' ' branco' '? To order everything to broadbeans or the m? To make what? Any that is our position or our decision it not must be based on the principle or a position that searchs the unamimity, nor in an action of mass, but it must be assumed by all. Assumed because who assumes a position it demonstrates to have been capable to develop a critical attitude in relation it. Our decision does not have mere to be unanimous or massiva. ' ' unamimity is burra' ' Nelson said Rodrigues and the masses are manipulable.

As already it said the old K Jasper: ' ' Masses employees are more easy to manipulate when they do not think, but to-somente use of an intelligence of rebanho' '. So manipulable that the same outlaws whom they appear in the lists of ' ' fiche suja' ' they lead them to the slaughter house of the ballot boxes. By means of the vote the voters sign its sentence of death, therefore they delegate its powers. who assumes this power is not the clean ones, but the dirty ones therefore play dirty. thus we come back to the question: how and in who to vote? Sincerely not yet I know. But already I know in who not to vote I go to consult the list! By the way, this can be a criterion: To consult the list, that one officially supplied in the voting cabin, but to another one, that circulated for periodicals, showing who is not in the list and to make the question: how they walk its fiches? Neri de Paula Sheep? Master in Education, Philosopher, Theologian, Historian. He reads more: ; ; ; ;

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22 May

In Philadelphia

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Presented? What do you do – take a piece of paper and pen or open the program Word And in my head is empty, the vacuum Familiar? Although last night when you go to bed, in your head have experienced this great Association, words with no problems evolved into sentences, and in the head occurred real picture, the benefits that will be your subscribers will examine your training course. Where did all this had happened in the morning? Where the ease of phrases and improvisation, along with humor? I am sure that with such a 'small stuff' facing a very Many site owners and senior newsletters. It turns out that there is a very simple and reliable way, how quickly to engage in such work. And this process takes just a couple of minutes. Heard a word – Furious? Usually this the word is used in relation to the engines on an airplane, when sharply increased thrust of the engine. It turns out that this is true for the brain, can also dramatically increase its thrust. Read carefully about the Treasure of the brain, sure you need it. Simply and quickly.

And the last 'detail' for today. In Philadelphia, a city in the U.S., there is a music school. Those children are taught to 4 – 5 years to play the violin. Want to know how the first lesson looks at this school? All – children, parents, teachers, festively dressed, going to the school hall. Children with a violin and bow in his hands raised to the scene. (This is the first lesson.) When a child reaches the middle of the stage, he turned and bowed.

All public applauding, whistling and shouting 'Bravo'. After this the child leaves the stage and sits in its place. And that's all. The first lesson is over. # Get rid of the fear of public speaking, so this is called 'fines' way, according to surveys of psychologists among adults, the fear of public speaking is in second place, after the fear of death. Is not this an occasion to reflect on such 'trifles', and most importantly time to deal with them. In our life there is no 'little things', because failure of one thing – this 'small thing', which has successfully managed other successful people!